Exploring Knowledge and Attitudes towards Community-Based Tourism and Homestays in Nepal

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DOI:

https://doi.org/10.3126/ija.v3i3.84446

Keywords:

Community-based tourism, homestay, sustainable tourism, Nepal, resident perceptions

Abstract

Background: Community-based tourism (CBT) is vital for sustainable rural development in Nepal, yet public awareness and attitudes toward it are not well understood.

Objectives: This study assessed Nepalese residents' awareness of CBT, their attitudes toward its cultural, environmental, and economic impacts, and their future engagement intentions.

Methods: A cross-sectional survey was conducted with 213 participants from key stakeholder groups, including homestay operators, local residents, officials, and tourists, using convenience sampling.

Findings: Most respondents (65.2%) could name a homestay destination and recognized CBT's benefits: cultural preservation (73.2% agreement), environmental sustainability (70.4%), and local economic improvement (75.6% agreement on revenue retention). Most (76.0%) preferred homestays for future travel.

Conclusion: There is strong awareness and positive perception of CBT's benefits in Nepal, indicating its potential for sustainable tourism.

Implication: Findings support enhancing CBT through government training, academic integration, and policy prioritization to boost rural development.

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Author Biographies

Rabindra K.C. , Atharva Business College, Bansbari, Kathmandu, Nepal

BHM 6th Semester

Nirjal Shrestha, Atharva Business College, Bansbari, Kathmandu, Nepal

BHM 6th Semester

Rajan Tamang, Atharva Business College, Bansbari, Kathmandu, Nepal

BHM 6th Semester

Rajesh Thapa, Atharva Business College, Bansbari, Kathmandu, Nepal

BHM 6th Semester

Ridorchi Sherpa, Atharva Business College, Bansbari, Kathmandu, Nepal

BHM 6th Semester

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Published

2025-09-16

How to Cite

K.C. , R., Shrestha, N., Tamang, R., Thapa, R., & Sherpa, R. (2025). Exploring Knowledge and Attitudes towards Community-Based Tourism and Homestays in Nepal. International Journal of Atharva, 3(3), 167–183. https://doi.org/10.3126/ija.v3i3.84446

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